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  • Sin: Yours, Mine and Ours

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    What Do Jewish Writings Say About Sin?

    What do Jewish Scriptures and traditions say about sin and its consequence? Is there a permanent solution?

    Steven was raised in an Orthodox Jewish home. He went to Hebrew school, had his bar mitzvah and observed the holidays. Yet when he turned 15, his parents began to experiment with a more liberal Jewish lifestyle. Perhaps it was an act of rebellion against her own mother, but Steven’s mother began making pork chops, a food previously forbidden from the family menu and alien to their palates. At the same time, and seemingly unrelated at first, his father bought a smoke alarm. In case of fire, they would be ready! But as it happened, whenever the mother made pork chops, the alarm would start to blast. Its piercing warning would upset the otherwise peaceful household. Sometimes there was even smoke accompanying the alarm. Steven’s father quipped that maybe God was trying to tell them something–namely that they shouldn’t eat pork. The rest of the family shrugged off the remark as a joke and the culinary experiments continued. Still, whenever pork was cooked, the alarm sounded. Eventually, Steven’s father took the obvious solution. He got rid of the smoke alarm!

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  • The Promise of a Messiah

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    Messianic Prophecy and the Birth of the Promised Messiah

    Each December at the Hanukkah and Christmas season, we find a fresh opportunity to review God’s great promises concerning the Messiah who would come to save us from our sins.

    The very first Messianic prophecy is found in Genesis 3:12-15 following the fall of mankind:

    The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” Then the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” So the LORD God said to the serpent, “Because you have done this, Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and hers; he will crush your head, and you will strike his heel.”

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  • The Promise of a Messiah

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    Messianic Prophecy and the Birth of the Promised Messiah

    Each December at the Hanukkah and Christmas season, we find a fresh opportunity to review God’s great promises concerning the Messiah who would come to save us from our sins.

    The very first Messianic prophecy is found in Genesis 3:12-15 following the fall of mankind:

    The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” Then the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” So the LORD God said to the serpent, “Because you have done this, Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and hers; he will crush your head, and you will strike his heel.”

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  • Eretz Israel

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    The Land of Israel

    Meaning

    For the past three thousand years, the name “Israel”, alluding to the patriarch Jacob; “persevere with God,” has meant both the Land of Israel and the entire Jewish nation.

    Origin of the People

    The people of Israel (also called the “Jewish People”) trace their origin to Abraham, who established the belief that there is only one God, the creator of the universe (see Torah). Abraham, his son Yitshak (Isaac), and grandson Jacob (Israel), are referred to as the patriarchs of the Israelites. All three patriarchs lived in the Land of Canaan, that later came to be known as the Land of Israel. They and their wives are buried in the Ma’arat HaMachpela, the Tomb of the Patriarchs, in Hebron.

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  • The Jewishness of the New Testament

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    A Forgotten Book

    Rabbi Isaac Lichtenstein was curious when he observed one of the teachers in his school reading a book printed in German. Asking the teacher what he was reading, the book was passed to him. He leafed casually through the pages until his eye fell upon the name, “Jesus Christ.” Realizing that the little book was a New Testament, he sternly rebuked the teacher for having it in his possession. He furiously cast the book across the room. It fell behind some other books on a shelf and lay forgotten for nearly 30 years.

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  • Maturing as a Disciple

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    Grow in Discipleship to Grow as a Disciple

    Jesus wandered about the country for three years accompanied by a hand-picked group of disciples. While some of us memorized the names of the original twelve, we know that there were others who also were followers. But Jesus gave himself, his time, his involvement, to just a small band, and ultimately just to three close-in followers: Peter, James and John.

    There were many leading rabbis of His day who likewise had their bands of followers, students, disciples. Unlike our modern way of training pastors where one heads off to an institution of higher learning, a disciple accompanied a teacher as he went about his regular duties and learned from first hand experiences.

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  • Tisha B’Av

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    The History of Tisha B’Av

    According to our sages, many tragic events occurred to our ancestors on this day:

    1. The sin of the spies caused the Lord to decree that the Children of Israel who left Egypt would not be permitted to enter the land of Israel

    2. The first Temple was destroyed

    3. The second Temple was destroyed

    4. Betar, the last fortress to hold out against the Romans during the Bar Kochba revolt in the year 135, fell, sealing the fate of the Jewish people

    5. One year after the fall of Betar, the Temple area was plowed

    6. In 1492, King Ferdinand of Spain issued the expulsion decree, setting Tisha B’Av as the final date by which not a single Jew would be allowed to walk on Spanish soil

    7. World War I – which began the downward slide to the Holocaust – began on Tisha B’av

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  • Sukkot

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    Sukkot: The Feast of Tabernacles

    On the fifteenth day of this seventh month is the Festival of Sukkot, seven days for the Lord. — Leviticus 23:34

    Sukkot is the remembrance of wandering in the dessert; also a harvest festival. Sukkot is observed by building and “dwelling” in a booth; waving branches and a fruit during services. The festival lasts 7 days.

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  • Simchat Torah

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    The Significance of Simchat Torah

    The culmination of Sukkot and Shemini Atzeret. On this day, the final Parsha (selection of text) from Deuteronomy is read in synagogue. Everyone is called to the Torah reading, and this is the conclusion of the annual Torah reading cycle. Simchat Torah occurs on 22nd (outside of Israel 23rd) day of Tishrei and involves celebration and dancing in the synagogue as all the Torah scrolls are carried around in seven circuits (hakafot). Simchat Torah is related to the culmination of Sukkot (The Feast of the Tabernacles).

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  • Shavuot

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    Shavuot Pentecost

    In the Bible, Shavuot is called the Festival of Weeks (Exodus 34:22, Deuteronomy 16:10), the Festival of Reaping Ḥag haKatsir (Exodus 23:16), and Day of the First Fruits Yom ha-Bikkurim (Numbers 28:26).

    The Mishnah and Talmud refer to Shavuot as Atzeret, a solemn assembly, as it provides closure for the festival activities during and following the holiday of Passover. Since Shavuot occurs 50 days after Passover, Hellenistic Jews gave it the name Pentecost (πεντηκοστή, “fiftieth day”).

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